400
Studies first the metaphysics of beauty, which involves issues such as beauty and being, beauty and good, and divine beauty. Then one studies beauty in the fine arts, in literature, and in nature. In addition, the place of beauty in the life of the human person is studied. The course even includes questions that do not directly concern beauty, such as the essence of the tragic and of the comic.
Picks up where PHL 316 leaves off. It deals with the main philosophers and schools of philosophy in the 20th century, including phenomenology, existentialism, Thomism, analytic philosophy, and deconstructionism.
Asks what it means to say with Aristotle that man is a social animal, and then studies how modern philosophies of intersubjectivity (Hegel, Scheler, Levinas, von Hildebrand) have contributed to our understanding of the relation of each person to others. One also inquires into the structure of communities such as the family, the state, and mankind, and also how the individual can participate in them in a manner appropriate to his personhood.
Studies the philosophical views expressed in works of literature such as The Divine Comedy, Camus' The Plague, and Dostoevsky's Crime and Punishment, examine these views in terms both of their assumption and their philosophical implications. One studies the difference between philosophical statement of truths and the distinctively literary expression of them.
Studies questions first raised by Aristotle in his Physics, such as questions regarding space, time, matter, and number. One is also introduced to the philosophical problems arising from contemporary science, such as from the theory of relativity or the theory of evolution. The philosophical assumptions of some of the sciences are explored. Questions of scientific method are raised.
Inquires whether the existence of God can be proved and studies some of the main attempts to prove it (including the cosmological, the teleological, the ontological, and the moral proofs). One studies the problem of speaking about God without anthropomorphism (that is, speaking in such a way as not to reduce God to finite being). One comes to grips with the main objections to traditional theism, such as those of Kant and Hume, and those of process theology, and with the attempt to disprove the existence of God on the basis of the evil in the world.
Studies the different orders of law, especially the natural moral law and the positive law of the state, and their interrelations; this involves issues such as justice, authority, the is-ought" distinction, the common good, and state punishment. Aquinas' Treatise on Law is typically read, as are modern authors such as Hegel, Kelsen, and Reinach."
Allows one to study this special area of the philosophy of the human person, looking closely at the personal response of love and the interpersonal relationship constituted by love. One studies the role both of the will and of the emotions in the act of loving. The relations between love and happiness, love and unity, and love and morality are explored. Different types of love may be examined, such as eros, agape, love of friendship, and familial loves. Betrothed love and its expression in and through the body sexually are also discussed. Both classical (e.g., Plato, Aristotle, Augustine, Aquinas, Scotus, Bernard of Clairvaux) and modern (e.g., Kierkegaard, Buber, Marcel, von Hildebrand, Pieper, Wojtyla) sources are utilized.
Studies closely some classics of philosophy, such as Plato's Republic, Aristotle's Metaphysics, some part of the Summa Theologiae of St. Thomas, Kant's Critique of Pure Reason, and Husserl's Logical Investigations. Sometimes the seminar may center around several related texts. The idea is to study the great works of philosophy in greater depth than is normally possible when they are dealt with in other courses.
Inquires into what the meaning of a word is and into the kind of reality that meaning has. One studies the performative" functions of language, which philosophers have only recently noticed, and also the emotive and prescriptive force of language. One is introduced to recent philosophical studies of grammar and also to the question of function of language in religion. One inquiries into the place of language in the existence of persons, asking whether language is only an instrument of communication and action, or a realm in which the human person dwells."
In this course, students hone their skills as philosophical writers and thinkers by (1) studying and employing established methods for advancing and establishing philosophical claims (familiarity with research practices and standards found in professional philosophical writing and presentation); (2) completing and submitting the capstone philosophy project, the senior theses. The course covers both phenomenological and analytic methodology, library research in philosophy, techniques for writing original philosophical articles and critiques, proper citation, etc. These skills are learned for the sake of enhancing the quality of the senior thesis.